The New “Tradish” Council: Part 1

IN THE BEGINNING

The Canadian Government-appointed Councils became fashionable in 1876 under the reign of Alexander Mackenzie’s Prime Ministership. Only nine years after Canada itself was born, according to their legends, The young Dominion of the Commonwealth of Britain made the daring move to usurp control over Onkwehonwe in the Sewatokwat’shera’t. 

Source: https://ushistoryscene.com/article/usindian-policy/ Common yet false Ideation of the relationship between Colonial Government and their “Indian Question”

The 100,000-year-old ways belonging to the Onkwehonwe civilizations were outdated and were very difficult for the new country to adapt to. They presented significant hurdles according to the colonization schedule; the new Canadian state needed a new and shiny tool that would keep the savages separated from their federal system but would stroke the egos of Onkwehonwe. 

Target: Women

Onkwehonwe women are the life-givers keepers of the Nations’ land while men protect it and the women as they live their roles. Men are not superior or inferior, for that matter. It’s about balancing respectfully within the world that gave Onkwehonwe Women the power of absolute freedom, first documented by Jesuits in the 1600s despite these types of balancing displays having existed for thousands of years.

The Canadian strategy targeted this balance by removing women’s voices from political matters for over 116 years. This strategy effectively removed the unbroken matrilineal bloodlines for millions of women and even forced them out of their community by having male members siding with the young nation. 

Despite being a common practice amongst some onkwehonwe nations, women took men from other nations as partners for as long as we have been here. It was a means to redistribute the gene pool and avoid inbreeding into oblivion properly.

Onkwehonwe women did not get the right to vote equally until 1985, unlike their non-native counterparts, having earned their right in 1916.  Still, many Onkwehonwe do not vote in any federally recognized elections to this day. 

The VOTE out of the canoe

Excerpt of Letter signed Nov 2nd, 1896, by Governor-General John Campbell Hamilton Gordon Signed with a simple “X” by three Indian Warriors and two Chiefs of the Iroquois Confederacy, witnessed by Seth Newhouse.

The 58th Six Nations of the Grand River Election boasted the Highest ever election participant turnout even with the new Canadian guided election code. The recent election code proved to allow discrimination and continued to leave some members out in the community.

Follow for the next article in this series.

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